"Those who are in this
picture are those upon the path along which one tows this god; their swathings
are before them in the form in which they were had by the god himself.
This our great god crieth out to those who have their life in them, in
their forms; this our god crieth out to them by their names. Their work
is to seize the enemies of Ra everywhere throughout this city; then to
make their heads to pass under their swords after this god has passed them
by."
--from the Eight Hour of the Amduat
|
|
The shemes sign appeared as far back as the early Dynastic period, and by the time that the Pyramid Texts were written, it had acquired a mortuary significance. The symbol was treated as a sort of demi-god, the Follower, apparently representing ancestral kings of the distant past. A papyrus of the Roman Period mentions "The Souls of Pe, Followers of Horus as Kings from Lower Egypt", and "The Souls of Nekhen, Followers of Horus as Kings from Upper Egypt". These would be the predynastic kings of Buto (Pe) and Hierakonopolis (Nekhen), who were united by the Upper Egyptian king Narmer. From the Old Kingdom onward, this symbol was used to represent a group of deities called the Followers of Horus.
The Followers could also be personified with the
addition of a head pendant from the tip of the staff. It is in this form
that they appear as funerary dieties in the book of Amduat, or "That
Which Is in the Underworld." As they appear in the Eighth Hour of
the Night on the walls of the tomb of King Seti I, the Followers are even
given names, and again serve in a protective function. They stand before
their funerary linens, ready to defeat the enemies of Ra. |